Sir, I Don’t Believe, Sir

Politics & Current Events

A disturbing story in the NYT regarding the treatment of atheists in the military:

When Specialist Jeremy Hall held a meeting last July for atheists and freethinkers at Camp Speicher in Iraq, he was excited, he said, to see an officer attending.

But minutes into the talk, the officer, Maj. Freddy J. Welborn, began to berate Specialist Hall and another soldier about atheism, Specialist Hall wrote in a sworn statement. “People like you are not holding up the Constitution and are going against what the founding fathers, who were Christians, wanted for America!” Major Welborn said, according to the statement.

Major Welborn told the soldiers he might bar them from re-enlistment and bring charges against them, according to the statement.

The Major predictably denies it, but Specialist Hall has at least one confirming witness. Specialist Hall has been sent home from Iraq:

In November 2007, Specialist Hall was sent home early from Iraq after being repeatedly threatened by other soldiers. “I caution you that although your ‘legal’ issues are yours and yours alone, I have heard many people disagree with you, and this may be a cause for some of the perceived threats,” wrote Sgt. Maj. Kevin Nolan in Specialist Hall’s counseling for his departure.

Though as a practicing (in every sense of the word) Presbyterian I do not share Hall’s stance on the existence of God, I find his treatment — like the behavior previously documented at the Air Force Academy — to be appalling and contrary both to fundamental American values and to Christian ones.

Honestly I’ve always been very uncomfortable with evangelism — it strikes me as all too susceptible to human weaknesses like hubris and power-seeking and petty spite, as I believe is demonstrated in this story and in all too many instances of self-righteous “ministering.” I can’t imagine a worse combination than aggressive evangelizing and the top-down authority-driven structure of the military. Enlisted personnel are the ultimate captive audience, bound not only to sit and listen and obey but to refrain from the sort of response that aggressive unsolicited ministering merits. The attitude of some officers — that they have a free speech right to attempt to convert the soldiers under their command — represents the same confusion of public and private capacities you see in judges who say they have a free speech right to post the Ten Commandments in their courtroom or order defendants to say prayers. When interacting with their peers and those they command, officers and noncoms are not acting in their individual capacity. They are acting with the authority of the government. They have no business hectoring anyone to follow their beliefs. To do so reflects badly both on the military and on the faith.

Via.

Last 5 posts by Ken

2 Comments

2 Comments

  1. Brian Dunbar  •  Apr 28, 2008 @11:32 am

    A lot of the abuse noted can be stopped cold by a reasonable command staff; if the CO is an asshat or sends a message at odds with the minority – it opens up the minority soldier to unsanctioned abuse.

    This is called Bad Leadership; having had my share of goofball commanding officers, I sympathize.

    They have no business hectoring anyone to follow their beliefs. To do so reflects badly both on the military and on the faith.

    Agreed. I don’t recall seeing or hearing anything like this – but I left the service way back in 1993 so .. who knows.

  2. OO Brian  •  Apr 28, 2008 @12:43 pm

    Mere days before graduating from Navy Boot Camp my entire company was attending a briefing given by the Command Master Chief on our imipending duties and responsibilities once we were “in the fleet.” The CMC asked us as a group if we believed in God. The entire company responded with a resounding “Yes Sir!” with one person remaining silent.

    The CMC singled me out and asked why I didn’t answer. I replied that I didn’t believe in God.

    What followed was a tirade of verbal abuse that questioned my upbringing, the improbable sexual habits and gender of my parents, and sundry vitriol that ended in my being accused of being an ungodly communist.

    When the tirade was over I was asked if I wanted to be summarily discharged from service because somebody like me was not fit to serve.

    I replied that I did not wish to be discharged as the very same Constitution which both he and I swore to uphold and protect promised religious freedom which included the freedom to choose not to follow a religion and that if he failed to see that then perhaps he needed to rethink whether he was faithfully serving the ideals laid forth in that document.

    I was not discharged from the Navy and did go on to graduate and serve a six year enlistment. However, I did get assigned to a “Marching Party” that evening due to “unkempt appearance.”

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